Representing Religious Pluralization in Early Modern Europe

Internationales Begegnungszentrum der Wissenschaft (IBZ), Amalienstr. 38
Thursday, 7 July - Saturday, 9 July 2005

Organisers:
Projects A8 (Höfele/Schmidt) and C10 (Höfele/Ruge)

Among the controversial constellations studied by the collaborative research centre "Pluralization and Authority in the Early Modern Period", the competing religious persuasions that arose during the Reformation, occupy a central position. The proposed symposium will be concerned with representations of religious pluralization in Early Modern Europe. It will focus, in the broadest sense, on artistic representations, which both exhibit processes of religious pluralization and actively influence them in turn. In addition, contributions will include discussions of other types of texts, such as homilies, confessions of faith and religious polemics, in which new epistemic, social and political orders become evident.

The objective of the symposium is to explore the various ways in which these representations respond to and transform processes of pluralization like the increasing demonopolization of truth claims, the appearance of new authorities and associated attempts at self-authorization and delegitimization. The conference will also investigate how such representations were related to institutional authorities and how their effects were instrumentalized.

Finally, contributions will discuss new representation forms and media, such as the theatre in England or Protestant iconography, and examine how these representations authorized themselves, as well as the particular ways in which those involved established their respective claims to authority.

It is therefore expected that during the conference new approaches will be presented to some of the issues presently being discussed in studies of 'confessionalization'. Instead of trying to reconstruct 'what actually happened', the focus will be on the way historical processes of religious pluralization are reflected in a variety of media. Reflection, in this context, does not imply that reality is simply 'mirrored', but also indicates the active role of representation in transforming and shaping reality.

Contributions may concentrate on:

  1. Representations whose aim it is to counteract religious pluralization, which attempt to affirm denominational authority and to delimit it from competing authorities. Included are written confessions of faith, homilies or polemical tracts as well as all those texts, images or musical pieces whose explicit function is public appeal or propaganda.
  2. Representations which, in subverting denominational authority, have themselves a pluralizing effect and are therefore often considered a threat by religious groups. The resulting dissension sometimes leads to censorship measures.

To what extent the two aspects outlined here may actually be separated will have to be demonstrated in each case respectively. It is quite possible, if not probable, that they will frequently be found to overlap and interact, conflicting or colluding in various ways. An examination of these points will have to take into account the new means of production and distribution, such as the printing press and the new "mass media", which emerged during the Early Modern Period.

It is an important objective of the proposed conference to extend the research centre's field of investigation beyond continental Europe in order to include the British Isles and thereby to initiate a dialogue between the research centre and Anglo-American scholars working in similar areas.

Program

Thursday , July 7

15.00—15.30
Welcome and Introduction
15.30—16.30
Keynote Lecture:
Jeffrey Knapp (Berkeley)
"Author, King and Christ in Shakespeare's Henriad"
16.30—17.00
Coffee
17.00—18.00
Roderick Lyall (FU Amsterdam)
"'Such Offers of our Peace': The Origins of Shakespeare's Eirenicism"
18.00—19.00
Richard Wilson (Lancaster)
"When the Cock Crew: The Imminence of Hamlet"
Reception

Friday, July 8

9.00—10.00
Brian Cummings (Sussex)
"The Conscience of Thomas More"
10.00—11.00
Gabriela Schmidt (Munich)
"Representing Martyrdom in Post-Reformation England"
11.00—11.30
Coffee
11.30—12.30
Tibor Fabiny (Piliscaba)
"Church Paradigm versus Scripture Paradigm in the Debate of Sir Thomas More and William Tyndale"
12.30—14.00
Lunch break
14.00—15.00
Cathy Shrank (Aberdeen)
"Reformation Dialogues of Conviction, Nostalgia and Confusion"
15.00—16.00
Enno Ruge (Munich)
"Short Cuts to Salvation: Representing Visible Saints"
16.00—16.30
Coffee
16.30—17.30
Ralf-Peter Fuchs (Munich)
"From Pluralization to True Belief? An Austrian Treatise on Freedom of Religion (1624)"
17.30—18.30
Dagmar Freist (Osnabrück)
"Representation and Appropriation of Religious Difference in a Biconfessional Territory in 17th and 18th Century Germany"

Saturday, July 9

9.00—10.00
Jan Rohls (Munich)
"From the Anglican Articles to the Westminster Confession: The Pluralization of Protestant Creeds in England"
10.00—11.00
Verena Lobsien (HU Berlin)
"Dissimulating Dogma — Dogmatic Dissimulations: Andrew Marvell"
11.00—11.30
Coffee
11.30—12.30
Thomas Healy (London)
"Graceful Symmetry: Religious Pluralization and Ideal Government in Early Modern England"
12.30—14.00
Lunch break
14.00—15.00
Frieder von Ammon (Munich)
"'Staging' Religious Pluralization through Paratexts"
15.00—16.00
Peter Strohschneider (Munich)
"Of miracles and Bogus Magic: Representing Religious Practices in Early Modern Merry Tales"
16.00—16.30
Coffee
16.30—17.30
Gabriele Wimböck (Munich)
"Pictorial Representations of Religious Pluralization: Sites and Contexts"
17.30—18.30
Susanne Rupp (FU Berlin)
"William Byrd: A Catholic Musician at a Protestant Court"
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